by Jessica Muzzo In her article Emotions: You Can Feel the Difference, Carol M. Worthman draws a clear separation from Enlightenment ideals of a feeling/thought dichotomy by asking the question, “what if feeling and thought operate synergistically in much of experience and behavior?” She takes it a step further even, to suggest that this synergy might be essential to information processing and perception. In contemplating this question, she makes use of the studies regarding stress and emotion, showing how culture-laden emotional processing is rooted in a complex interplay of biological and environmental factors. Variation in experience both spawns from and creates physical and developmental situations.
According to Worthman, most sensory processing takes place in the emotion-centered preconscious structures, the limbic system and the thalamus. Emotions are crucial to the preconscious cognitive functions by directing attention and shaping memories through prioritization. The limbic system (the amygdala, hippocampus and associated hormones) are linked both to learning (memory storage) and emotion, thereby affecting what and how things are remembered. Emotion, connecting both conscious and unconscious functions, directs our selective attention by applying significance to sensory inputs. In this way, emotions play a significant role in the construction of meaning. Worthman points out that studying the effects of this cognitive-emotional liability requires an analysis of the developmental niche, and must consider corporeal and cognitive dimensions. Our physical being regulates individual-environmental interaction as it modulates how our physical and social environments react to us, thereby affecting the situations and experiences we are exposed to. This interactive model accounts for individual variation within a single culture. Under the direction of this model, biology can be seen as the “predisposing factors” that combine with situational risk factors to produce a wide array of outcomes. In dealing with emotional disruptions, such as depression, our society employs both clinical treatment plans (to address the biological components) and public health campaigns (to address the social dimensions). Our biological predisposition to emotion is termed temperament, and is assumed to be an innate characteristic observable in children. Kagan and colleagues studied “reactive-inhibited” (easily excitable) behavior in young children. He found certain physiological correlates related to reactive personalities, such as high heart rate, low vagal tone and exaggerated cortisol response. Suomi and colleagues established similar physical correlates in rhesus monkeys. They also determined that high-reactive individuals are more greatly affected by their developmental environment than are their low-reactive counterparts. From these rhesus monkey studies, we can conclude that genetic inheritance can influence individual reactivity, and that early experience produces long-term effects under particular conditions and in conjunction with particular temperaments. This leads us directly to a discussion of the embodied individual-environmental relationship and how it affects health and longevity. For instance, it’s been known that perceived stress can effectively depletes immune response. When investigating reactions to the Loma Prieto eathquake, researchers found that in situations of low parental impact from the earthquake, kindergarten entry produced no significant difference in illness frequency. However, when parents were heavily impacted by the earthquake, high-reactive children saw an increase in illness and low-reactive children saw a decrease in illness. The perceived stress of the children was differentially reacted to, depending on the child’s personal, innate characteristics. In addition, Worthman shows how hostility and hardship relate to one another. Hostility, in this case, is defined as “a set of negative attitudes, beliefs and appraisal of others” and connotes feelings of being mistreated, frustrated or provoked. This has been related to increased cardiac stress and increased sympathetic activation. Hostility has also been associated consistently and negatively with socioeconomic status. Worthman sums up her article with a call for more cross-cultural reactivity studies in order to answer such questions as, are there places where high-reactive individuals fare poorly, and others where they fare favorably? She states that cross-cultural understanding of this complex interplay of emotional/reactionary states is lacking, and poses this as one of the primary limitations to the study. She also claims that the inability to develop a causal explanation is a limitation, a statement I disagree with. Neuroanthropology frames itself around an understanding of complexity in that one-to-one ratios are nonexistent. In this endeavor, we must satisfy ourselves with finding correlations and probabilities since a host of factors are constantly interacting to affect the outcome. Worthman, C. M. (1999). Emotions: You can feel the difference. In Hinton, A., ed. Biocultural Approaches to the Emotions, Cambridge University Press, Cambridge, 41-74.
21 Comments
Mirjam
3/8/2016 06:53:05 pm
This article challenges the conceptual divide between emotional vs. intelligent thought or perception. Rather “feeling and thought operate synergistically […] with intensity in one enhancing intensity [of attention/perception, memory formation and retrieval] in the other” (p.45). In fact, the author goes so far as to suggest that we could not be intelligent beings in the world if it were not for emotions, which are “intimately involved with information processing [and] guide our knowledge of the world by altering what we notice, enhancing learning, and evoking recall. (p. 49)
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Mirjam
4/6/2016 07:31:46 pm
2nd response “consciousness rides on the crest of waves in a preconscious ocean” (worthman 1999: 45). Emotions prioritize what to pay attention to; what gets pushed to the crest of the waves in a preconscious ocean.
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Kelly
3/8/2016 07:48:50 pm
I thought this article was very interesting. I really liked the connection drawn between emotion's role in cognition and physical health. I had never before thought about how much emotion alters our lives. Through emotional regulation, memory retrieval and decision making are facilitated. Worthman defines the role of ethos and eidos within the concept of emotion paired with culture. Worthman defines ethos as an "emotional landscape", while eidos involves "knowledge structures". I thought these were increasingly interesting when compared with the usage of attentions and task prioritizing. Schemas are brought to our attention here, in relation with memory recall, attention, and prioritizing. This reminded me a lot of my reading last week. We use schemas, especially in the western world, to group information together so that it can be more easily recalled. As Worthman states, the use of emotional recall with schemas allows for cognition and action. Thinking and acting. This makes emotion active.
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Kelly Likos
4/26/2016 09:05:01 pm
I still have a high appreciation of this article, even more so now since I was able to hear Dr. Worthman speak briefly at AAPA. I have thought about the concepts in this article a lot since we first read it. I am still very interested in the role of rational thought in daily situations, I would like to look into this subject more in conjunction with other research matter.
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Jake Aronoff
3/8/2016 08:26:36 pm
This article highlights how emotion and cognition are inextricably linked as they shape subjective experience and therefore embodiment. Several points made in this article stood out to me. One was the necessity of emotion for cognition. There was an NPR Radiolab segment on choice, in which they entertained the idea of making "purely rational" decisions, and discussed the fact that this idea is a myth (though interestingly they discuss the "rational" and "emotional" parts of the brain in the beginning of the segment). Instead, emotions are necessary for decisions, and one example highlighted in the segment was a man who had brain damage resulting from a tumor removal procedure that severely limited his emotional processing. The result was that he struggled enormously with decisions, and could (hypothetically) spend hours in the cereal isle at a grocery store for example, unable to choose which cereal to buy. (http://www.radiolab.org/story/91640-choice/)
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Jake Aronoff (2nd Post)
4/29/2016 04:12:23 pm
After reviewing the Kohrt et al. article, I find this point regarding temperament interesting. In this study, individuals with the AA genotype of the particular SNP examined on the FKBP5 gene could be considered more reactive. Therefore, I am wondering through what mechanism or process individuals can go from reactive infants to non-reactive adults, as in this case the more reactive individuals were more reactive due to their genotype, which would not change throughout their life. Therefore, I am guessing there are multiple, both genetic and non-genetic, pathways or mechanisms regulating reactivity. It would be interesting to look into studies of reactive infants growing up to be non-reactive adults further. I think it would also be interesting to critically assess what counts as reactive and what does not, and how we are marking individuals as either reactive or non-reactive.
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April Irwin
3/8/2016 08:57:47 pm
This chapter was particularly helpful in furthering my understanding of how emotion is studied in different fields. I want to include emotion in my own research because, as I think we’ve all seen, it is integral in how our society values or doesn’t value math as a school subject. Worthman’s point that, “emotion is integral to cognition” (p. 45) is central to my own ideas about how math is learned and experienced. I have searched the psychology and education literature and this dichotomy that Worthman discusses doesn’t make it an easy construct to learn about because there is a constant parsing out of the states and traits and nuances about what emotions are and how they work. Her case for using embodiment as a body whose cultural ecology shapes its development, which she contrasts with cognitive psychological notions, supports my approach for measuring emotions as they are elicited by math tasks.
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Paige Ridley
3/8/2016 09:13:28 pm
I really liked this article for the mere fact of the connections that are made. I feel that that the connections that are made are also intertwined with one another. Hostility and hardships do arise and how we adapt to these struggles has a lot to say about the environmental niche of which we are raised in. I thought it was very interesting when the article mentioned how stress affects child and how they react to the situation at hand depending on the characteristics of the child.
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Paige Ridley
4/26/2016 09:27:23 pm
when I read over this blog post I automatically thought about the chapter on humor. In class we had discussed the humor is a coping mechanism as it lightens the mood of the situation. On the other hand stress can cause harm but some individuals work best when they are under a given pressure. Although we might not understand the situation at hand it is very important to realize that the person who is dealing with a situation has to go about coping in their own ways. Emotions can convey so much about a person without them ever having to utter a single word. Emotion, health and development are certainly intertwined. Without one element the equation is not complete.
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Edward Quinn
3/9/2016 05:33:47 am
Worthman gives several useful examples of how emotion, development, and health are all intricately tied with one another. One of the points she makes towards the beginning of the chapter is how emotion helps us to filter much of the information that our senses generate, so that only certain stimuli rise to the level of consciousness. It is amazing to think that we consciously perceive only a small fraction of all the information our senses are constantly collecting. Worthman describes consciousness as the crest of a preconscious wave; how can we learn more about the preconscious?
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Edward Quinn (2nd Response)
4/28/2016 07:19:09 pm
One important take away from this class was that there is no such thing as thought that is not emotionally informed. Our thoughts are inseparable from our emotional state, both conscious and preconscious. This insight forces us to question how "rational" we are, or how "irrational" we perceive others to be. This is also relevant to another reading - one from the special issues of the annals of anthropological practice on neuroanthropology. I read an article from that special issue on robots and programming them to interact with humans. It would seem that for robots to mimic human behavior to a satisfactory extent, they would have to be emotional in some sense. How can we program the physiological and cognitive bases of emotion? Is that even possible? Without injecting emotion into thought processes, it's hard to imagine a robot ever being able to communicate in a satisfactory way with human beings.
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Catherine Lindsay Manson
3/9/2016 09:06:49 am
Worthman's article on dual embodiment through emotion and cognition helped me to better understand exactly what embodiment is. After reading and writing about Benjamin Campbell's work on embodiment I found myself wondering more about a more concrete definition or idea of what embodiment entails. I agree with Jessica in that, although it is more difficult to find direct causal affect or explanation, it is possible to satisfy the needs to explain such causations. Northman's idea that temperament can affect well being in people essentially can be related back to the reading of chapter nine. The major difference here is that in Campbell's work he considers how health affects emotion and well being and Worthman is studying how emotion affects health.
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Catherine Manson
4/27/2016 09:48:06 am
After discussing this article in class I feel that my ideas about embodiment have become more knowledgeable, but still confused. In class we discussed the classic Cartesian view of this in that there is a dichotomy between the mind and the body. We also discussed that there is a bell curve of different emotions and temperaments that people have and is usually directly related to what your body and mind are experiencing. This is explained through the Biological Sensitivity to Context (BSC) experiment, where studying children can show how the physical and mental factors can show how each child deals with stress differently. It also studies how the environmental factors can affect the sensitivity that a child has to stress as well.
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Molly Jaworski
3/9/2016 09:33:35 am
Worthman does a fantastic job explaining the interconnectivity of cognition and the human social experience . She discusses how emotions affect a person cognitively and physically and its importance in the anthropological framework. I found Worthman's connection of emotions in embodiment particularly interesting more specifically "dual embodiment" which utilizes two perspectives on emotion; developmental and processual (Worthman 42). In applying these two perspectives Worthman is able to discuss the relationship between biology and culture. The connection of biology and culture through psychological cognition and emotions is what makes this an interesting neuroanthropological article.
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Molly Jaworski
5/5/2016 09:31:01 am
After further discussion, I still find this article to provide a solid foundation in discussing the relationship between biology, culture, and psychological cognition. In class we further developed this topic in discussing the Cartesian view of emotion how emotion and rational thought are mutually exclusive . Some examples in class such as driving while emotional as considered a dangerous thing to do made this topic discussed by Worthman, easier to understand as well as relatable.
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Larry
3/9/2016 10:08:44 am
Worthman's article pointed out, importantly, how cognition and affect are really inextricable, as opposed to the Enlightenment-era perception that they are separate things. I linked it back to my own studies on body image with Scheper-Hughes and Lock (1987)'s Three Bodies framework (the individual body, the social body, and the body politic) as the location, and Worthman's analysis as the biocultural process by which body image could be formed.
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Larry Monocello
4/26/2016 04:53:53 pm
Worthman provides a very useful schema for describing how culture and biology interact to reproduce cultural norms and power structures through embodiment. While I may have disagreed with the depiction of her schema (I think that, instead of two opposite and separate arrows, it should be considered a dialogic process), the underlying notion is extremely insightful.
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McCallie L. Smith III (Trip)
3/9/2016 10:11:24 am
This article, in certain areas, was slightly difficult to read, but was a captivating article because it successfully demonstrated the way(s) that emotion relates and influences the human condition and experience. And, human emotion, what a powerful subject to undertake because it is something that (i would believe) all human beings could relate to.
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McCallie L. Smith III (Trip) 2nd
5/4/2016 08:34:57 am
This article remains particularly fascinating to me, as I am very interested in emotion and the range of effects they have on the human experience.
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This article by Carol M. Worthman delves into the intricate relationship between emotions, thoughts, and biology. By exploring how emotions shape perceptions, memory, and even health, Worthman challenges traditional dichotomies and emphasizes the importance of studying this interplay cross-culturally. An enlightening read!
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AuthorThis blog is group authored by Dr. DeCaro and the students in his ANT 474/574: Neuroanthropology. Archives
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